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There is something picturesque
in the appearance of the streets in the
southem aeetion of the city,
though it may not be necessarily attractive to the native who sees
but the squalor and the dirt that are part of the picture which
forms itself in the
localities where the several nationalities and
races are congregated. The lower portion of the city contains fairly
well-defined groups,--Russian Jews, Italians, negroes,
besides native Americans, Irish,
Germans, and people from
Slavic countries, such
as
Russian, Poles,
Lithuanians, and Hungarians, which add to the variegated
charaeter of the assembly of nations in the city.
The district to which I
shall con fine myself
chiefly includes the First, Second, Third,
Fourth, Fifth and Seventh Wards of the city of Philadelphia. The
area of these six wards is 2.322 square miles, and, as the total
area of the city is 129.583 square miles, the district is about
onefiftieth of the entire surface of the city. The population of
these six wards is 165,385, aeeording to the census of 1900. The
population of the city is 1,293,697. We have, then, one-eighth of
the people of the city in an area which is but one-fiftieth of the
city. The Third Ward is the most densely populated in the city, the
number of persons inhabiting it being 24,693,
and as its area is but .191 square mile, this is an average of
129.282 persons to the
square mile.
An
inquiry into the Russian-Jewish population enables me to assume
55,0001 as the number. This is deduced from the
figures as to the number of
Jewish children attending the public schools.
The number in schools
of the section bounded by Spruce Street on the north, Moore Street
on the south, the Delaware River on the east, and Nineteenth Street
on the west, is 11,686 out of a total of 21,515 pupils.
The negro population of these
lower wards is 18,000 in round numbers, aeeording to the United
States
Census
statistics. The Italians
are assumed to number
28,000, according to the Census. The Christiana from Slav
countries may number between 5,000 and 10,000. The remainder of
50,000 are Irish, German and native American.
When the Russian
Jewish People first came here, as a consequence of the persecutions,
they settled in dwellings in the lower section, beeause rents were
as cheap there as anywhere. With relatives and friends
coming year
after year, and with natural accretions, the population grew and
grew until now it has become a fair proportion of the southeastem
section of the city. It has supplanted not only the German Jewish
and Polish Jewish population, which was originally in this section,
but it has swarmed into Pine and Spruce Streets, formerly oooupied
by old Philadelphia families. It has, in some cases, made the
streets more respectable and less dangerous morally. It has even, in
some instances, displaced
Italians, just as Italians
have
displaced some native-born
and others of foreign nationalities in
sections immediately west of the Jewish portions. Some of the
well-to-do Jews are in the northem portion of the section on Spruce
and Pine Streets. Lombard is lowergrade, especially because of its
mixture with the lower-class negroes. South Street is a bee-hive of
business activity among the Jewish people. Parts of Bainbridge
Street are similarly active. From Fitzwater down, for several
blocks, we find a dividing line at Fifth and Sixth Streets, west of
which are Italians
and east of which are Russian Jews.
Below Christian the groupings are less distinct. The Jewish
population has, however, gradually moved down so
that some may be
found as far south as Moore Street. Some well-to-do
families
have moved to Wharton Street and
streets running north and south
in the neighborhood. Of the north and south streets, Fourth contains
the most thickly settled Jewish population. Large numbers may be
found all the way from Spruce to Reed. Second and Third also contain
a large Jewish population, especially between Pine and Wharton. On
Fifth Street, too, it is similarly predominant as far as Washington
Avenue, and
on Sixth Street as far as Fitzwater. Immediately
west of the northern portion of the Jewish section are numerous
negroes, and southwest is the section predominantly Italian.
In the northern portion of this
down-town district the Jewish people mingle with the left-overs of
Americans. On Spruce Street they are with the so-called better
element of the Americans. On Bainbridge Street the Italians begin to
take a share. On Fitzwater Street the
Italians become more emphatic in their claim for attention by virtue
of their numbers. At Sixth and Fitzwater Streets the Jews and
Italians may be said to battle for supremacy
as to numbers. From this corner, west and south, Italians
are settled in in thick numbers. The main streets
they inhabit in this neighborhood are Seventh, Eighth, Ninth, and
Tenth, from Fitzwater Street to Washington Avenue, including
Catharine, Christian and Carpenter, besides a number of smaller
streets and alleys. At Fifth and Carpenter Streets the
Italians
again meet the Jewish people, who are preponderant
east of this point. Sometimes a block is inhabited in its outer
boundaries by one nationality chiefly, and in the streets within by
another.
In the lower wards on the
Delaware River front, besides Irish and American, there are probably
at least two thousand persons
from Slavic countries, chiefly Poles,
but also some Hungarians
and Lithuanians. These are largely in a
block bounded by Lombard Street on the north, Carpenter Street on
the south, the Delaware River on the east, and Third Street on the
west.
The Jewish population has
spread north as well as south.
Along Second Street particularly
has there been a movement north. For a distance of two miles there
have been streams formed in a narrow line along the eastern side of
the city. This is indicated, for example, by the population around
Second and New Market Streets, details
of whose housing and sanitary
conditions are given in the study devoted to this subject.1
So, too, there are clusters around Second and Poplar Streets. There
is also a settlement in Richmond in the northeastern portion of the
city.
Jewish children
attend the public schools in large numbers; no nationality
down-town is more appreciative of the public school system.
The result is most gratifying to our educational system, and to the
adaptability and intellectual ability of the Jewish population. The
public night schools are supplemented by
private schools in the teaching
of the immigrant populations. Meetings,
lectures, and discussions
held under the auspices of literary societies, beneficial
organizations and charitable institutions of one
sort
or another,
help fill out the intellectual
life of the Jewish people.
The intellectual ferment among
the
Russian
Jewish population finds no counterpart among
the other nationalities. The educational activities initiated or
responded to by them are much less
prominent.
A valuable element of the
religious life of the orthodox portion of the Jewish community is
the synagogue. Some of the congregations worship in
halls or rooms,
others in buildings of their own.2
To the list of orthodox Jewish
congregations should be added the Congregation Israel, at Fifth and
Pine Streets, started from without and intended for the less
orthodox young people with a service in Hebrew and English, and an
Engliah sermon.
From the
religious to the social life is not so far a cry
as may be thought, for with the older people the synagogue is
the social centre, and many
social celebrations
still occur
in connection
with holidays and ceremonies. Social functions of a public
character are balls, Russian
tea parties, small
dances, and musical entertainments given by one or another of
the societies.
Whatever cases of
charity among the Jewish people are not taken care of by any
organization, are referred to the United Hebrew Charities. When the
immigrant first arrives here, if he needs immediate aid or advice,
the agent of the Association of Jewish Immigrants directs him. The
Sheltering Home, a Russian
Jewish institution, may keep him
for a few days. Then the employment bureau of the Hebrew Charities,
or the Baron de Hirsch Fund is brought into play, and he is found
work. Later, he, or his family, may require the services of the
hospital, the orphan asylum, or the burial society. All are provided
for. It is still true that Jews do not become public charges as the
result of dependency.
There is probably no nationality
less prone to serious crime than the Jewish. It is true, we see
evidences of juvenile delinquency among the immigrant portion of
this nationality, and the problem with reference to this is grave,
but as the conditions which have permitted it to develop are to a
considerable extent due to the city environment of the children, to
bad housing and street influences, to the absence of sufficient play
space, one remedy lies along the lines of improving these
conditions, which, with the greater adaptability of the parents and
the people of the neighborhoods, as they continue here, will modify
the evils.
The Russian
Jewish population is, then, a very important
element of the southern section of the city in point of numbers. Its
social
and economic relations need not be further considered in this
place. There can be little question of its activity and progress
along various lines, not only as compared with other nationalities,
in the lower section of the city, but with the population
generally.
1
The method of the English Educational Department to ascertain the
number of children of school age is to divide the population b six.
This is applied by H. Llewellyn Smith, in Booth's "Life and Labor of
the People," Vol. III, p. 106. Notwithstanding the efforts of truant
officers and others interested in the education of children, the
actual school attendance for various reasons, never reaches the
total of children of school age, but though it may approximate it
more closely with Jewish children than with most other classes, in
all but the higher grades, we cannot absolutely accept the multiple
of six to obtain the population as other elements vary in the public
school conditions between this country and Great Britain. Factors
which must be considered are the greater size of the Russian Jewish
families on the one hand and, on the other, the greater number of
adults in the immigrant population, some of whom would not be
accounted for in a calculation based merely on school attendance.
However, these two factors in a measure neutralize each other. In
our statement of more than 11,000 Jewish school children, we
unquestionably have a large majority of the children between the age
of three and thirteen. We must, in addition, account for all under
the first and over the second, apart from those not attending
school. Let us arbitrarily assume that the school children are, in a
proportion, approximately one-fifth of the Jewish population of the
district. This will make the total about 55,000. There are probably
15,000 Russian Jews in other sections of the city, making 70,000 out
of a total of approximately 100,000 Jews.
2 There were
1,294 persons in the district investigated, of which 606,
nearly half, were Jews. The total number of families was 239, of
which 100 were Jewish. The total number of houses inspected was 179,
in 73 of which the occupants were predominantly Jewish.
3
The
location of congregations is an index of the localities inhabited by
the population. Starting with the most northern among the down-town
congregations they may be enumerated as follows:
Beth I sraeI,
417 Pine
Street.
B'nai Zion, 532
Pine Street.
Tiferes
Israel Anshe Zitomir,
620 Addison Street.
B'nai Jacob, Fifth Street, above Lombard.
Kesher Israel, 421 Lombard Street.
B'nai Abraham Anshe
Russia,
521 Lombard Street.
Agudas Achim, 514 S. Third Street.
Shomre Shaboth,
518 S. Third
Street.
Emunath Israel Oheb Sholem,
S.
E. Cor. Fifth and Gaskill Streets.
B'nai Reuben, Sixth
and Kater Streets.
Ahavas Chesed Anshe Shavel,
222 Bainbridge Street.
B'nai Joseph,
525 Bainbridge Street.
Ahavas Achim Anshe
Nazin, 754 S. Third
Street.
Gomel Chesed Shel Emes,
314 Catharine Street.
Ahawas Zion,
815 S. Fourth Street.
Independent Chevra Kadisho,
408
Christian Street.
B'nai Israel, 922 S. Fourth Street.
Poel Zodak Seerus
lsrael, 1021 S.
Fifth Street.
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