There are many sweatshops in the
Sixteenth Ward Ghetto which, from time to time, have been
inspected by the Health authorities of this borough. The
unsanitary condition of several of these shops were shown in a
previous letter by an extract from a report made by Dr. Robert
A. Black, Assistant Sanitary Superintendent. Great numbers of
garments, cheap and costly, such as are worn by men, women and
children, are made in these shops, and these goods are sold in
every borough of Greater New York. For this reason, my reader,
if for no other, you have a personal interest in this Ghetto, as
you will see even by even brief reflection. For the germs of
deadly disease maybe conveyed long distances in clothing. The
makers of these skirts, cloaks, shirts, trousers, overcoats and
children's clothing are, for a great part, Polish and Russian
Jews, who toil in such unsanitary shops as Dr. Black has
described, and live in miserable little rooms of poorly
constructed old wooden tenements. Hundreds of these toilers
cannot speak English, are unfamiliar with our laws and customs,
have come from lands in which oppression and dire poverty drove
them into wretched habitations from which pure air, sunshine and
the water necessarily to cleanliness were shut out. And as their
present over-crowded quarters are not much superior to their old
quarters across the sea, it is not surprising that large numbers
of these downtrodden people are unclean.
A few nights ago the writer made a
tour of the Sixteen Ward Ghetto, in company with County Clerk
Wuest, who is one of the proprietors of a drug store established
by his father, Carl, on the corner of Manhattan Avenue and
Siegel Street, in 1855.
"I wanted you to come over here in
the interest of the poor people of this community, for it is a
community in itself, " said Mr. Wuest. "If the city has any
money to spend in paving streets, in putting up public baths,
the proper lighting of streets and cleaning out of rookeries
here is a good place in which to spend some of that money.
Outside of the humanity of such an expenditure it ought to be
made in the interest of the borough at large, for the
continuance of existing conditions will be a menace to public
health. I sympathize with these people, for I come in contact
with many in the drug store and learn a great deal about their
condition. The health authorities are doing all that they can
under the circumstances, but their work would be far more
effective if we had streets that could be cleaned. The
conditions here are about the same as they were on the East Side
in New York when Colonel Waring took hold and redeemed that
section of the city."
I shall refrain from any effort to
excite varying emotions by presenting realistic word pictures of
the unpleasant sights we saw in the Ghetto, the feather littered
and filth lined gutters, the narrow, dark and foul smelling
hallways of rickety tenements, the dirty and time worn cobble
paved streets abounding in holes and mud, the reeking market
place floors from which arose almost unbearable stenches. It
will suffice to say that we saw more than enough to warrant the
demand that Dr. Block's work in this quarter of the city should
be promptly reinforced by paved streets which can be swept and
flushed; that the public bath recommended by Deputy Commissioner
Walton for this locality should be established as soon as
possible. For here, as in the Brownsville Ghetto, the neglect of
the city to provide streets that can be easily cleaned is
responsible for dangerous unsanitary conditions.
The bubonic plague is said to have
had its origin in uncleanliness. This plague has appeared at
Honolulu, on the Pacific side of the United States. Coffee ships
have brought to this port two sailors, who were stricken with
the plague on the seas. Three cases of the plague have been
reported at San Pablo, Brazil. The transport Centennial from
Manila, via Honolulu, with officers and sick soldiers, is
detained in quarantine at San Francisco for fear that some of
the men may develop the plague. While it is true that our health
authorities feel confident they will be able to prevent the
plague from gaining a foothold here, I have no doubt they would
admit that the Sixteenth Ward and Brownsville Ghettos furnish
the conditions under which the plague would flourish were there
to be an outbreak in Brooklyn. It is no adequate answer to this
to say that the plague could not exist in this climate. It might
not in winter, but in summer, with the long spells of intense
heat to which we are subjected the filthy streets of our
Ghettos, the dirty little rooms in which entire families are
herded, the 4,000 houses which have no sewer connections in the
Twenty-sixth Ward, the reeking market places, all these
malodorous things would unquestionably invite plague.
After we had finished our tour, Mr.
Wuest said in response to my queries:
"The population is very dense in
this quarter of the city. The great bulk of these poor people
are industrious, hard working and honest people. They stick to
their religion very closely. I think there must be at least a
dozen orthodox synagogues in this neighborhood. Many of the men
and women do not speak English. They get their news of the
outside world from publications in their own tongue. Yes, some
of them are very poor. One case out of many will illustrate how
the poor stand by the poor here. I knew of a case where a woman
was about to be confined. The husband had enough money to pay
for a midwife, but not for a doctor. The doctor was a poor man
and said he must have some pay. The husband and his children
went out and told their story to their poor neighbors. When the
husband came home he handed $10 to the doctor; it was all in
pennies and 5 and 10 cent pieces, collected from the neighbors.
No, drunkenness is not common here; it is unusual. Instead of
liquor these people, most of them, drink soda water, for which
they pay 1 cent a glass. I have heard it said that these people
do not wash themselves. That is not true. They do the best they
can in houses that are poorly supplied with water. There is a
Russian bath house here, quite unlike the luxurious houses you
have seen, and here the men and women, separately, of course,
comply with the requirements of the Jewish religious law, at
various seasons."
"They are very orthodox?"
"As much so as were their ancestors
hundreds of years ago. They observe their Sabbath rigidly. You
couldn't induce the really orthodox to work on a Saturday or
even light a fire in a stove. I know of two or three men who eke
out a living by what they get for lighting fires on the Jewish
Sabbath, but they are not Hebrews."
That recalled what Zangwill wrote of
London's Ghetto:
"The Sabbath fire was one of the
great difficulties of the Ghetto. The rabbis had modified the
Biblical prohibition against having any fire whatever, and
allowed it to be kindled by non-Jews. Poor women, frequently
Irish and known as Shabbos goyahs or fire goyahs, acted as
tokers to the Ghetto at 2 pence a hearth. No Jew ever touched a
match or a candle or burnt a piece of paper or even open a
letter."
Mr. Wuest is widely known and
esteemed among the inhabitants of he Sixteenth Ward ghetto,
because of his sympathy for and his aid to the poor. His object
in inviting the writer to visit the Ghetto was to arouse public
interest concerning this locality, and I have used his name
independently of his desire in this matter. The more of disease
there is in the Ghetto the more he will profit in his drug store
business, so his pecuniary interests are not to be served by his
appeal for the remedying of manifest evils. He will undoubtedly
be pleased to cooperate with the Hebrew Educational Society of
Brooklyn, which has just been formed with a view to improving
conditions of the poor Jewish people of the Sixteenth,
Twenty-sixth and other wards. In the articles of incorporation
it is declared that the society is formed.
"For the promotion of education and
the intellectual and physical advancement of men and women, and
also the erection and maintenance of suitable buildings in the
Borough of Brooklyn, to contain library, reading and class
rooms, gymnasium and lecture rooms."
The directors are Simon F.
Rothschild, Abraham Abrahams, Michael Furst, Frank Pentlarge,
Samuel Gatirel, the Rev. Lemuel Nilson, Adolphus S. Solomons,
Joacob Brenner, Samuel Goodstein, Moses B. Schmidt, Edward C.
Blum, Ira Leo Bamberger, Louis L. Firuski, Mitchell May, David
J. Steinhardt, Silas W. Stein, Heyman Meyerson.
This society believes that education
will enable the children of our Ghettos to help themselves, to
get in touch with the spirit of our institutions. And it will
endeavor to secure for the Ghettos that action upon the part of
the city authorities which the evils of these localities
require, and which public interests demand. So long as the
politicians have to do deal solely with the poor, unlettered
Polacks of the Sixteen and Twenty-sixth ward, just so long will
these helpless men and women be denied paved well lighted and
adequately sewered streets. The ward politician will be more
attentively when the kind of men who compose the Hebrew
Educational Society make their requests, for this is an
organization of good citizens, whose undertaking in behalf of
the less fortunate members of their race will meet with the
general commendation of all good citizens, irrespective of
political or religious beliefs.
Zangwill put these words in the
mouth of one of his characters:
"Think of the part the Jew has
played -- Moses giving the world its morality, Jesus its
religion, Isaiah its millennial visions, Spinoza its cosmic
philosophy, Ricardo its political economy, Karl Marx and
Lassalle its socialism, Heine its loveliest poetry, Mendelsohn
its most restful music, Rachel its supreme acting -- and then
think of the stock Jew of the American comic papers."
The comic paper will find nothing in
our Ghettos to provoke mirth. The thoughtful and careful
observer will see in these quarters much to arouse sympathy and
pity -- much that is pathetic.
--MUL.
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