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  ERC > LEXICON OF THE YIDDISH THEATRE  >  VOLUME 5  >  LIZA DEYCHES


 

Liza Deyches

 

Liza was born around the time of Sukkos in 1914 in Kazan, Russia. In 1922 her family settled in Vilna.

Her sister, Susie, writes:
"Already in her childhood years she manifested a great talent for painting, and at the age of fourteen or fifteen she had the first private exhibition of her paintings. She had her talent in the field ... from our father. In our home, there was a beautiful picture in oil paints, a self-portrait of my father.

With time Liza also crossed over to sculptural work. She produced magnificent works, [even though] she did not receive any professional training. Everything she produced, everything she knew, came from an innate, genuine, natural talent. She was in the group of the creators and pioneers of "Modjacot," the marionette theatre, whose specific style was political satire (Liza voted as a socialist.) She did not only create by herself, and by herself create marionettes (dolls), but she also directed and was one of the voices behind their masques. She was very gifted to play character roles and was extraordinarily musical.

In the ghetto, her works (in all three forms) were a great contribution to the exhibition of the "Yung Vilna" artists.  Her greatest creation in the ghetto was a plastic plan of the city of Vilna (with her cloisters, comrades, town halls, etc.), working in wood. This was an extraordinary piece of art. She created it as a gift for the Germans and bought off several, at that time, prominent members of the Jewish Council.

During the liquidation of the ghetto, Liza was sent to a concentration camp. Here also, in the camp, her artistic abilities helped her out in her severe hunger. She used to paint for the German officials, plaques, signals, and get an extra soup out of it, or a small piece of bread. As an "occupation" in the camp, she was an electrician and a cobbler ...

I received a letter from her once, and only while I was in the camp. This was immediately after the liberation of France. This letter was filled with optimism, and the purpose of her writing was to give me courage, and through the power to be able to educate, " to endure anothe bite." ...

When the Russians approached, we were evacuated in Torun, as well as Liza's camp, which was also located in that area. The Germans led us by foot to Gransk (Danzig), in order to destroy all the surrounding camps. People knew that they were going to die. The Russians, however, simply did not show up. (I was saved on the way to Danzig -- in Birgashtsh). At the same time Liza with her friend Rachel Sorabsky tried to flee from the death march. Both of them were shot in the darkness of the night and were killed. At dawn, the other several hundred women were released."

Sh. Kacerginski writes about her life in the ghetto:

"Her artistic abilities had especially manifested itself in the ghetto by creating the large, plastic plan of Vilna, which the executioner Murer ordered in the council, in order to give it as a gift for the birthday of his boss, the Vilna land commissioner Hingst. Deyches used to carry out the most meticulous work (such as the precise elaboration in miniature of the various architecturally complex buildings of the Vilner cloisters, Beit-Midrash, etc. Liza also inlaid various beautiful paintings (such as the painting for my biography about Chaim Grade, where the emblem of "Yung Vilne," the title of the book, was inlaid on the wooden table -- all in different colors.)

Liza Deyches was also an active contributor to the marionette theatre "Meydim" in Vilna. And she created complete dolls. At the liquidation, she, with her sister (the known dancer, Susie), was sent away to Estonia. Their mother -- Treblinka.

From Estonia Liza was sent over to Germany, and a week before the Liberation, Liza with her life partner Rachel Sorabsky, were shot. Susie survived."

Józef Sandel writes:

"Liza Deyches created dolls for the doll theatre "Meydim" in Vilna. This was not any kind of conventional doll, but small figures that she directed, which had a lot of charm. Some of them expressed sarcasm, others were Iranian [or Aryan?] or funny. Liza had very well mastered the technique of modeling in wood, and therefore her dolls have a different character.

In the Vilna ghetto she participated in creating a plastic map of the ghetto. From Vilna they led her to the camp in Estonia, and from there to Germany. Here she was murdered a couple of days before the capitulation of Hitler's Germany."

Of the five children in the Deyches family, only Susie remains alive. She can be found in America.


 
Sh.E. from her sister, Susie Deyches.

-- Sh. Kacerginski -- "Khurbn Vilne," New York, 1947, pages 187-188.
-- Joseph Mandel -- "Umgekumene yidishe kinstler," Warsaw, 1957, Second Volume, pages 197-198.


 

 

 

 


 

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Adapted from the original Yiddish text found within the  "Lexicon of the Yiddish Theatre" by Zalmen Zylbercweig, Volume 5, page 4208.
 

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