and when two years later he went over to
the People's Theatre to Boris Thomashefsky, Thomashefsky
also had him perform in lover roles, and he often
performed in the roles that he, Thomashefsky, had
performed in. It was not long before R. , now known as Samuel, not Shmuel, became the "matinee idol" ("Der
nokhmitog-libling"). ... Rosenstein became the darling
of the "beautiful sex," [but] he did not exploit this.
It is no exaggeration to say that Rosenstein, along with
his father, had not conformed to the accepted principle of
the free life of the actor. He did not even smoke, drink
or play cards, and he would not go to a wealthy home and
not try as a donor [menedzsher]; he would not fall into
the difficult economic conditions like recently."
From Thomashefsky R. went
over to Adler's "Grand Theatre," where he received
more roles in dramas, and here he created two individual,
strong types: in Gordin's "Without a Home" ("Morry"), and
"Golus galitsye" ("Der prush"). From
Adler R. went
back to Thomashefsky, where he acted for seven or eight
seasons and performed in the main role of
Thomashefsky's "The Jewish Crown." From 1912-13 R., together with
Louie Goldberg, Rosa Karp and Leon Blank, took over the
"Lenox" Theatre in the Bronx, but the theatre existed
for only a short time, leaving over a great sum [debt]. R. returned to rejoin
Thomashefsky-Louie Goldberg at the "National Theatre,"
where he acted for three seasons and made a strong
impression in Rumshinsky's offering of "The Broken Violin." Later R. acted for two
seasons in the "People's" Theatre for Edelstein, then
for a
season in the "National" Theatre, where he again was
with Edelstein in the "Second Avenue" Theatre, again having
a huge success in the Bader-Rumshinsky operetta, "The
Rabbi's Melody," for which R. also
wrote the "lyrics," and he then returned back to the
"National" Theatre.
Alter Epstein, under the
pseudonym of "Uriel Mazik," characterized him as such
(in 1917):
"Rosenstein is without doubt
one of the blessed people on our stage. He is handsome;
his figure is beautiful. His figure reminds us of a
Greek god. His voice is good. It is pleasant to hear.
They really loved him, his life, but with playing good
theatre, he had nothing to do (awk.) ... He is not a
god-blessed actor. ... Rosenstein is a beloved
artisan on our stage. Besides this, if you will not give
any account, you will think that for you here stands a
good actor, but when one thinks about the role in which
he performs, how he acts in it, then you feel that it is
not, that something is missing from him. You still don't
have to do it because it's an artisanal work. ...We saw
Rosenstein in many roles. With the strongest attention I
have watching his acting, but never have we not seen
some creativity in him. We always carried that feeling,
that he is an actor who acts, but no artist who
creates."
1925-26 -- R. attempted
again (together with Rosa Karp) to become the managers
of the "Lenox" Theatre, carrying on but barely for a
season, and then went to Philadelphia, where he acted
for two months with Mike Thomashefsky and completed the
season with Anshel Schorr in the "Liberty" Theatre.
1927-8 -- R. acted in the
"Public" Theatre with Louie Goldberg.
1928-9 -- R. was in Chicago
with Glickman. Here R. became ill and had to cut short
his acting.
1929-1930 -- He acted in
Gabel's "Public" Theatre. However, he was ill very often
and, in the end, had to cut short his acting and go away
to California.
About the period, Zalmen
Zylbercweig writes:
"And here there began the
tragedy of the actor; in life - a sick person, a broken
man, pale and weak, behind the curtain -- dangerously
sick, often reduced by feel or other medications; on the
stage a cheerful, a hilarious, a cheerful, a singing, a
mean, a hard-hitting actor, an actor demands immediate
revenge, and Rosenstein begins to pay. He began to look
for performances. He began to represent him in his
roles, which he was physically too weak to tolerate.
Rosenstein felt what it meant to him. He was the sick
person who knows that he is sick, and this knowledge
makes him even more sick. He began to get nervous and
often broke up, until the doctors forbade him to play,
that he had to immediately depart for California.
Rosenstein no longer used the warmth of the stage lights
and applause. He already had to find the true warmth of
the California sun."
On the way it gets worse,
that a serious illness brought him down in Chicago,
where he passed away on 30 January 1930 and was brought
to his eternal rest in New York in the cemetery
plot of the Yiddish Theatrical Alliance, of which R. was
one of the co-founders and the first president.
Joseph Rumshinsky
characterizes R. in this way:
"Rosenstein did not need
much effort to play a lover on the stage. He did not
need to make grimaces with his face to look pretty, he
did not have to change his mind to say milk. he did not
half to way [a certain way] to be gallant. He knew from
the street go up immediately onto the stage and play his
role, because he was no maker, no newcomer lover. His
place of speech, his walk, his own self, his look, his
smile -- everything that was associated with him had
confirmed that here goes the 'matinee idol," the lover,
the Apollo of the Yiddish theatre."
And Jacob Kirschenbaum
portrayed him as such:
"Even though the deceased
was over fifty years old, he however always was young
and cheerful, and it seemed that time had completely
forgotten in him, and that he had something secret to
keep young and fresh. He was blessed by nature with
every virtue, which an actor needed: a beautiful,
slender figure, a beautiful measured face, beautiful
dark, curly hair, and a pair of large, burning eyes,
which used to speak to an audience, even before they
heard his sweet, pleasant voice. He was the 'matinee
idol,' the Jewish Rudolph Valentino. ...He noticed that
his brilliance was showing off that his son of youth was
going down, and that he was striving to remain the
youngest ever, graceful lover-singer of the Yiddish
stage was to the end."
R.'s brothers -- Avraham and
Lazer -- were Yiddish folksingers and actors. R.'s
sister -- Rosa Ziegler -- was a Yiddish actress, and the
entire Ziegler family -- Yiddish actors.
M.E.
-
B. Gorin -- "History
of Yiddish Theatre," Vol. II, p. 150.
-
Uriel Mazik --
Bilder-galerye fun unzere idishe shoyshpiler, "Tog,"
N. Y., 17 February 1917.
-
Jacob Kirschenbaum --
Semuel rozenshtayn, "Amerikaner," N. Y., 12 February
1926.
-
Necrology in the New
York Press.
-
Zalmen Zylbercweig --
Der farshtorbener semuel rozenshtayn -- zayn karere
oyf der idisher bihne, "Forward," N. Y., 3 February
1930 [reprinted hi his book "Theatre Figures,"
Buenos Aires, 1936, pp. 93-101].
-
Jacob Kirschenbaum --
A trehr oyf dem frishen kvr fun shoyshpiler semuel
rozenshtayn, "Moz" "sh," N. Y., 3 February 1930.
-
Joseph Rumshinsky --
Semuel rozenshtayn -- der libhober zinger fun
idishen teater, "Forward," N. Y., 7 February 1930.
-
[--] -- Di letste teg
fun farshtorbenem shoyshpiler semuel rozenshtayn,
dort, 7 February 1930.
-
Zalmen Zylbercweig --
"Album of the Yiddish Theatre," N. Y., 1937, pp. 20,
87.
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