Lives in the Yiddish Theatre
SHORT BIOGRAPHIES OF THOSE INVOLVED IN THE Yiddish THEATRE
aS DESCRIBED IN zALMEN zYLBERCWEIG'S "lEKSIKON FUN YIDISHN TEATER"

1931-1969
 

Ada Sants

Y. Liubomirskii characterizes her as such (1931):

"An actress with a very broad role. This becomes clear when you look at only a part of the list of roles that she came out to play in: the old outcast, the Sultan's physician Khakis-Pasha, who is the most important head of the intrigue in "Sabatai Zvi," and the young coquettish woman, "Lea," in "Di letste," she in a romantic veil-hidden Polish countess Maria in "Blood," and the lumpenproletariat [term coined by Karl Marx, this denotes someone who is in the lowest stratum of the industrial working class], the drunkard, the former miner's wife [?] "Nastya" in Barg aroyf (Uphill)," the beautiful Bundavka in "Leckert," and the hostile Jewish balebaste-grande dame in "Koimnerker." She presents all these figures in a masterfully played form. With Sants -- in the figures created by her -- you will rarely feel that it has not been thought through to the end, that it is not finished. Before everything -- determination, clarity and certainty are not actions, not gestures in the movement, although the value is not infused with the experiences of its heroes. From Stanislavski's system she has only the principle of logic that justifies her actions on the stage. Full-blooded, juicy, are most of the figures that she portrays, even such a pale, dry figure as the beautiful Bundavka in "Leckert" shines from her, in the embodiment of Sants, with convincing power. Sants gives scarce colors here, very few colors. She almost plays herself -- the smart actress Sants.

Nastya ("Barg aroyf"), ... is, on the inside, a clumsy, disheveled,  broken nature, in the embodiment of Sants, she gains a special charm for the audience, and -- although Nastya is an episodic figure -- she becomes one of the most beloved figures in "Barg aroyf." Why? Because the actress wanted it so. This is achieved by the fact that Sants considers Nastya through a series of eccentric manners, not joking, not laughing, and the bearish movements, a lust for life, a carefree one. In general, a soul that does not listen to the world. It seems, a negative type., and nevertheless, Nastya does not evoke any repulsive emotions at the audience. The actress drew her gracefully. In the middle is the Countess Marie in "Blood," a grand and gracious lady. In her manner pious, chaste, and moreover a liberal voter, a liberal who shows her class nails in the end. "We liked playing with great musical tenors, immersing ourselves in lyricism, in romanticism, disappearing in moderation, in tenderness, and besides, the countess is a mother ... a mother, mother-countess. I realized that you shouldn't make fun of it completely." Nevertheless, you, too, will look at Maria properly, and you will somehow feel the ironic relationship of the actress Sants to the figure that she creates here."

Regarding this ironic relationship regarding the character she plays, it is particularly easy to notice when Sants plays Lea in "The Last." One hears the strongly grotesque melody of Sants' tenor at the beginning of the second act, while she persuades her husband, Abram, to stay for the birthday celebration. She clings to him and licks and purrs .apparently "A-b-r-a-m  t-i-i-e-r  inker." That's how
Sants makes Lea strong, almost throughout the whole spectacle. From the beginning to the end, the conscious relationship to each character she plays is the most characteristic of Sants. "Before anything else -- Sants says -- I ask myself the question, what kind of emotions should this type of intent evoke for the audience -- pleasant or unpleasant, and what is the position of this type in life, in society, and only then , which presents itself to this type externally."

For Sants, it turns out that the external appearance of her figure depends on a coincidence: "When I work on the role of Nastya -- Sants explains --and inquire about her outward appearance, for a long time I could not settle on a specific external mask. Once I pass by a shop, I see a simple Russian girl running out of there with white hair, just like I did with Nastya's wig afterwards. I say to myself: Oh, I got it."

"In "Zagmuk," where Sants plays the chief's evil wife Gingaloumi, a woman vampire, a bloodsucker, she completed the inside of this figure when she took the whip in her hands (the whip with which the slaves are beaten there). Flogging with the whip, which began to squirm, she realized that Gingaloumi was a snake, and that was the starting point for properly observing this figure.

The experiences of the heroes she plays do not move her. The figure is born for her by deep thinking about the figure itself and through purely technical means. This is especially noticeable when you watch Sants play Lea in "Der letste." Here you notice the ups and downs of a master, and moments between the ups and downs, when a certain emptiness is felt, and only then is it easy to notice the purely technical means with which she has created a figure. It is fitting to compare Sants with another creative personality with whom she has something in common. This is the Moscow Proletkult Theatre, and then the Revolution Theatre."



  • Y. Liubomirskii -- "Melukhisher Yidisher teater in Ukraine," Kharkov, 1931, pages 95-98.


 

 

 

 


 

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Adapted from the original Yiddish text found within the  "Lexicon of the Yiddish Theatre" by Zalmen Zylbercweig, Volume 7, page 6310.
 

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