Sh. produced a cycle of five mystical stories, "Tzelomim" (Idols), and translated from the Norwegian with the permission of the author, Knute Hampton's "The Blessing of the Earth" (Warsaw 1926) and "Children of their Times" (New York 1926). He also authored a book, "Shpilarayin (Games), New York and matones (Gifts).

Sh. produced a series of children holiday plays, such as "Chanukah Money" "Shalakh Mones" (sending food portions on Purim), "Repititziah" (Rehearsal), and "Grins oyf Shavuos" (Vegetables on Shavuot), all of which were performed in Yiddish schools.

On the 28^th of December1936 Sh. died in Los Angeles, California.

Y. Steinbaum wrote about the one-act play "Chanukah Money":

"This play is about what children will do with money that they collect on the holiday. The contents are understood without asking permission from the author: In a school, children receive Chanukah money and a fight breaks out among them. Some say that the money should be given to the strikers. Others disagree while others don’t. Finally, it is decided to put on a play, collect money and send it to the strikers. Sending money in support of the strikers is a very fine thing to do. especially when children take it on and then decided to earn the money themselves. But—what have strikers to do with the holiday, Chanukah? Aren’t there enough other days in the calendar to do that? Is it only on Chanukah that our children can do something for them? And also, why do we have to put children through such an experience?  Why does it have to be Chanukah money? Why give the money away, either to the political left or to the political right?  From such heated arguments one can grow very disillusioned."

Delivering a short bit of Y.Y. Segal’s article in "Der kanada adler" (The Canadian Eagle), where "Der kanada adler" talks about it on the "literary pages".

"It’s possible to say, that he, Schneider possessed a talented, refined ear for words. He knew Yiddish as well as any very cultured, well-off person. Intuitively he knew and understood the ingredients that a person possesses and the totality and innermost harmony of language. As a result such a person was able and know how to make stylish use of it. Wasn’t such a story once written about Hannah and her seven sons? What was their purpose, to die in order not to serve all the idols?  Enough! If it’s already written why must it be printed? I also know how to read and I too can stage such plays which, with the passage of time, can create a heated debate among the children; to whom does the money belong?"

Sh.'s published plays:

1. Shlomo Schneider
Grins oyf shavuos
(a Shavous play)
["Kinder zhurnal," N.Y., May 1928]

1a. "Di yidishe tsaytung," Buenos Aires, 14 June 1929.

1b. [F"g "Naye yidishe folksshul," Vilna, 20 pp.]

2. Shlomo Schneider
Chanukah Money
(a Chanukah play)
["Kinder zhurnal," N.Y., November 1928.]

3. Shlomo Schneider
Shalakh-Mones
(a Purim play)
[dort]

4. Shlomo Schneider
Rehearsal
[Passover play)
["Kinder zhurnal," N.Y., March 1928]
 

• Z. Reisen -- "Lexicon of Yiddish Literature," Vilna, 1929, Vol. 4, pp. 834-836.

• Y. Steinbaum -- Bamerkungen fun a lerer, "Tsukunft," N.Y., January 1929.

• Necrology in "Literarishe bleter," Warsaw, N' 9, 1936.

• [--] fun tsvaytungen in zhurnaln, dort, N' 13, 1936.